Just tell them to go away. Them. This word can refer to human beings but can also be used to refer to non-human things. It appears no one really wanted a transgender couple to go away. It’s not THEM, the couple, it’s THEM the issues that were raised. The church told the couple to go away so that the issues would go away.
In April, according to Kristin Buehner of
www.globegazette.com, in their April 23, 2005 edition, the couple, Renee and Mayetta, were asked to leave a Lutheran church in Iowa. They had been legally married for 40 years and had children and grandchildren. Renee had been known as Michael until she legally underwent a name and gender change ten years ago at age 51. She did not have surgery to become anatomically female, according to a May 1 editorial on
www.globegazette.com. Renee has always felt like a woman in a man’s body, the Globe Gazette says. Mayetta accepted the change and remained Renee’s partner; the couple’s children and grandchildren also accepted it. Apparently, they were model church members, once being the only members volunteering to clean the church before Easter.
It’s not the first time they had been excluded from local churches. They were shunned at their original church when Michael came out as a female and changed her name to Renee. Another church had allowed them to attend but refused them membership. What is striking about this Lutheran church’s rejection of them is that the buck keeps getting passed for the exclusion. The minister says he wrote a letter asking them not to attend at the council’s request, even though he did not agree. The council denies asking the minister to write the letter, and says they wanted him to talk it over and work it out with the couple. A small group of people allegedly wanted them to leave, but no specific names surfaced. Then a meeting was held to reconsider the decision. Thirty-five people showed up anticipating a discussion of the issues, but the council read a short statement and abruptly left without allowing discussion. "I thought we would have a chance to talk about the issues and how it relates to faith," complained one of the participants. "It is an issue that has to be talked through in our church, because I think it’s going to be a very divisive thing in the church."
Since no one specific would actually take responsibility for not wanting to worship with Renee and Mayetta, it seems it was the issues themselves and discussion of these complex issues that the church leaders sought to avoid. Some of these issues include divorce and break up of families, discomfort, and honesty and openness vs. remaining hidden. No one was courageous enough to admit they did not want to worship with Renee and Mayetta; no one was courageous enough to tackle the issues either.
The issue of whether to ask a family to split up is an extremely tough one. If Michael committed a sin by changing to Renee, should Mayetta divorce Renee? If Renee and Mayetta are committing a sin by being a lesbian couple, should Mayetta leave? No one had the guts to say, "Yes. Mayetta can stay if she leaves Renee." Is it a bigger sin to split up a family, a marriage of 40 years which includes children and grandchildren? Is it a greater sin to back out on one’s marriage vows? No one had the guts to say, "Encouraging this family to break up by rejecting them is a greater sin; therefore, we should accept them."
Then there’s that bathroom issue. Women felt uncomfortable with Renee using the women’s restroom. I would bet you most of the women who felt uncomfortable saw Mel Gibson’s "The Passion of the Christ." I saw it for the first time on Palm Sunday. We are talking serious discomfort, sitting through that movie! These women can watch "The Passion of the Christ" but they aren’t willing to be in a bathroom with someone who makes them feel uncomfortable. They are willing to come to church each Sunday and face what Jesus went through on the cross, but they are unwilling to face Renee in the bathroom.
Then there’s the issue of what happens if Renee, who is open and honest about who she is, sits next to them in church. In another Lutheran church, not long ago, they could have been sitting next to the BTK killer, Dennis Rader, NOT knowing who he is, since he hid it. In fact, he was the council president of his Lutheran church. We don’t really know who the people sitting next to us in the pews are. We are all sinners. We don’t know everyone’s secrets and what they have done or might still be doing. Would these people rather sit next to a transgender or gay person who is open about it or sit next to a serial killer who is hiding it? Would they rather show up to clean the church and risk being alone with Renee and Mayetta, or would they prefer to show up and find themselves alone with Dennis Rader?
By choosing to attend any Christian church, we are forced to think about and deal with complex and troubling issues. How could a virgin give birth to Jesus? Why was a good man who was the Son of God put through a horrifying crucifixion? How could a horribly mutilated dead man be resurrected? Why did this have to happen to save us from our sins? The leaders of this Lutheran church are willing to tackle these questions, but they sent Renee and Mayetta away because they were unwilling to tackle tough questions raised by their union.
Luckily, another Iowa church was willing to wrestle with these questions and resolve them, down to the restroom issue, and welcome Renee and Mayetta into their congregation.